Saturday, May 11, 2024

A Promise & A Power

 

Homily for the Sunday of the Ascension of Our Lord, May 19, 2024. Acts 1:1-11, Mark 16:15-20. Theme: A Promise and A Power 

 Today’s Solemnity of the Ascension of Jesus into Heaven is the crowning event of the whole story of the Incarnation, that is, of God becoming human. Having successfully completed his rescue and restore mission of salvation Christ goes back to where he came from. He takes up once again the divine powers he had left behind when he came to planet Earth and resumes his rightful place in the full glory and majesty of the Kingdom! 

 However, Jesus still remains 100% a man and so this makes the Ascension kind of like a supernatural gold medal award ceremony for the human race! You see, many people just assume that once Jesus returned to Heaven then his gig as a human being was up and he didn’t need to be a man any more. And on the surface you can’t blame people for thinking like this. But it’s important to know that becoming human in every way that we are except for sin wasn’t just play-acting or a practicality for God the Son. It was at the very heart of his redeeming and sanctifying mission. The mission of rescuing us from sin and restoring us to life with God had to be an inside job, so to speak. He accomplished this by blessing our humanity with the presence of his divinity and so healing us from the inside out became possible. And now Jesus of Nazareth, Son of God and Man, lives and reigns along with the Father and the Holy Spirit. And for the first and only time in our history a human being is enthroned in Heaven, sharing in the very honor and authority of God! 

 And so we see that the Ascension isn’t just telling us something wonderful about Jesus. It’s also saying something incredible about us - about you and me! The Ascension proclaims that we who are united with Jesus by Baptism are also destined like him, to be raised up to a place of glory and honor. We can confidently say this and look forward to it because Jesus himself said, “Where I am going you also will be.” (Jn 14:3) But also like him, we must first do our part in spreading his rescue and restore mission on planet Earth! Christ speaks to us about this in today’s readings telling us to spread his Message and be his witnesses in the world. He assures us that great and unbelievable signs will sometimes accompany our spreading of the Gospel and that we will be enabled to do wondrous things because of the Holy Spirit, whom he refers to as the “Promise of the Father” and the “Power from on high”. 

 The Holy Spirit is called the “Promise of the Father” because in the Old Testament God promised to pour out his Spirit upon his people through the instrumentality of his Messiah. Both Jesus and St. John the Baptist called the fulfillment of this promise a “baptism in the Holy Spirit.” Baptism means “immersion” and so to be baptized in the Holy Spirit means that we will be drenched, soaked to the bone, with the Spirit of God and become consciously aware of his love and presence in our lives. It’s a spiritual experience that can change and transform those who receive it from the inside out. Being baptized in the Holy Spirit means a spiritual awakening or a renewal in our hearts that results in a firm personal decision to make and to keep Christ as the center of our lives. Sometimes we Catholics call this personal religious revival among adults a return to the faith or a conversion experience. 

 Jesus also calls the Holy Spirit the “Power from on high”. In our readings we heard him say, “you will be clothed with power from on high…” and “you will receive power when the Holy Spirit comes upon you, and you will be my witnesses…” We all know that power means the ability, energy and strength to do something that needs to be done, even if it’s beyond our normal capacity. The Power that is the Holy Spirit infuses within us the ability to do things that we do not think we are capable of doing. He also enables us to give credible witness to Jesus among those with whom we live, work and socialize. This Divine Power from on high manifests himself in different and various ways in our lives depending upon what our personal situation is and what our needs, or those of others around us, might be. 

 Both the New Testament and the lives of believers throughout the centuries show us that the Power of the Spirit can work great signs and wonders through us ordinary everyday Christians. Why does the Spirit do this through us? Well, it’s so that we can give credible and tangible witness to the truth of Christ and the power of his Gospel to change and transform those who believe. The Power-from-on-high that we are given can enable us to do such things as obtain physical healings from God and speak the right words that people need to hear and that touch the listener’s hearts. But the greatest of all the Spirit’s power-gifts is the supernatural ability to love others as Jesus has loved us. The Church has always been adamant that it isn’t just the apostles or the saints who work such wonders. The Bible makes it very clear that ordinary everyday Christians like us - just like you and me - can do extraordinary things if we trust in the Power of the Spirit within us. 

 So, let’s spend the coming week between today and Pentecost Sunday next weekend praying for a reinvigorated baptism, outpouring and manifestation of the Holy Spirit in our lives. Let’s pray for the grace to truly embrace the “Promise of the Father” who was first given to us at Baptism. Let’s pray for the grace to allow this “Power from on high” that was bestowed on us at Confirmation to become a living reality in our lives. Let’s ask the Holy Spirit in our prayers during the coming week to renew his wonders among us and through us in our times as if by a new Pentecost!






Saturday, May 4, 2024

Loving Above and Beyond...

 

Homily for the 6th Sunday of Easter, May 5, 2024. Readings: Gospel of St. John 15:9-17. Theme: Loving Above and Beyond… 

 In today’s Gospel, Jesus declares that he is giving us a new commandment about love which goes beyond his original teaching which was, “to love your neighbor as yourself,” that is, to treat others as we would want to be treated. We know this was really nothing unique to Christianity because we find this original commandment in the Old Testament Hebrew Scriptures. Mahatma Gandhi also advocated this kind of love in his Hindu-based promotion of peace. And Muslims, too, have a reflection of it in their sacred duty of extending hospitality to strangers. However, Jesus is calling us to rise above the old and strive to aim higher by living his new commandment. 

You know, some people don’t like that word “commandment”. It conjures up for them a legalistic form of religion filled with lots of “do this” and “don’t do that”. You see, they tend to think of commandments as restrictive moral laws or as a way for the Church to control our behavior. But that’s not the viewpoint that Jesus or the authors of the New Testament had when they used this word. To them a commandment was something very different and more personal than simply a rule or regulation. It was seen in a positive light, as a way of helping us to become what we were each created to be: reflections and images of God in a broken world. 

 The reasoning behind this was as follows: if people saw the way we lived and the choices we made in life because of our faith, then they would be curious about our religion and be able to get a glimpse or an idea of what our God is like and would be attracted to him. So, the commandments were far from being a restriction on our freedom but were meant to give us a plan of life that has a very noble purpose. Living the commandments of God is a tangible way to evangelize, that is, to spread the Gospel message of and about Jesus to others by our behavior more than our words. 

 The plan and purpose, the aim and goal of the New Commandment is to help us become an extension of Christ’s life-giving love. And to do so it begins where the old commandment leaves off and pushes us to go beyond it. The New Commandment urges us on to love others more than we love ourselves, and to prove or show this love by the choices we make and the way we act towards others. This means that we are to strive to love in a way that is self-emptying, self-forgetful, and self-giving, without concern as to what it will cost us as the lovers, the givers. It’s a call to place our personal freedom at the service of love which expresses itself in a willingness to accept even inconvenience to oneself in order to bring convenience into the life of another. And to be honest, it’s a kind of love that can seem like crazy love, like foolish love, because our human nature on its own, without the help of God’s grace, seeks to love with a “me-centered” heart. 

 It’s really important to realize that Jesus gave us his New Commandment at the Last Supper because he wanted us to link it with the Eucharist. By means of this Blessed Sacrament the Risen Lord makes us his living tabernacles who carry him to those with whom we live, work and socialize and then, because of his presence within us, we can find it possible to love them with his love. And the more often we intentionally do this, the more powerful his Presence becomes within us and the more we can love others as he has loved us. 

 This is why at the end of every Mass we are sent out to carry his love into the world. We are reminded of this divine commission at the dismissal when we are told to “go and announce the gospel of the Lord” or to “go in peace, glorifying the Lord by our lives”. These parting words of the Liturgy remind us that the Gospel is best announced and God is best glorified when we go out and “be Jesus” for others by loving the way he loves. This is a way more powerful and influential form of evangelization than just speaking about Jesus. It definitely isn’t easy and we know full well that we won’t always be successful, but that doesn’t stop us from trying. 

 And you know, a very beautiful thing about the New Commandment of Love is that it enables us to live life with God and find deep meaning in our daily existence because, as St. John wrote in today’s second reading, God is love, and those who live in love, live in God and God lives in them.