Grounded in Truth, Living in Reality

 

Deacon Dave · Grounded in Truth, Living in Reality

Homily for the 22nd Sunday of Ordinary Time, August 31, 2025. Gospel of Luke 14:1-14. Theme: Grounded in Truth, Living in Reality 

 Considering Jesus’ typically uneasy relationship with most of the Jewish leaders, it’s a bit surprising to hear in today’s Gospel that He was a guest at a Pharisee Sabbath dinner. However, St. Luke tells us that he was being “observed carefully” by those in attendance, which makes the invite look like it was a possible set-up for potential entrapment. You see, the religious leaders were always on the lookout for ways to discredit Jesus because he was a threat to their power and prestige. The humble honesty of Christ exalted him in the eyes of the people while at the same time the arrogant pride of the Pharisees cast them down into an unfavorable position. And it’s this interplay between pride and humility that is at the heart of the parable in today's Gospel. 

 Pride fools us into having an over-exaggerated opinion of ourselves. It makes us constantly seek recognition. It makes us compare ourselves to others, always wanting the best seat at the table as Jesus put it in today’s parable. What he means by this is that pride is an insatiable hunger for more praise and a greater share of attention. It makes us measure ourselves against others and puts nagging questions into our minds such as: “Am I smarter? More successful? Better liked?” But pride is never satisfied and if left unchecked it can grow into such an immense distortion of our self-importance that we end up dethroning God as Lord of our lives and setting ourselves up in that place of honor. 

 The Scriptures teach us that this is precisely what happened when because of pride the once-glorious angel of light named Lucifer became Satan, the devil and adversary of all that is good. And that it was because of pride that the once-holy and innocent Adam and Eve became the doorways through which sin and death entered into our human experience. In both cases, pride cunningly fooled them - and can still fool us - into thinking that we know better than our Creator. Pride whispers to us the ancient lie that we can find happiness apart from God and this lie plants the seed of distrust towards him in our hearts. 

 But humility, on the other hand, sets us free from pre-occupation with self. It’s the virtue of self-honesty that grounds us in truth and has us living firmly in reality. Humility prevents us from fooling ourselves by giving us a proper persepctive of who God is and who we are. Contrary to what people often think, humility isn’t weakness nor is it a matter of putting oneself down. It doesn’t mean thinking less of ourselves, but rather it means thinking of ourselves less. It means recognizing that everything we are and have is a gift from God and so it moves us to live in gratitude. Being humble doesn’t mean refusing to acknowledge our talents or to deflect praise for a job well done. Rather, it enables us to own our achievements and accomplishments while reminding us that they were made possible in the first place only by the free and gracious gift of God and so we give him the glory! 

 Humble people walk in the light of Jesus’ Great Commandment to love and serve God and neighbor. And in doing so they reorient their outlook from self-centeredness to God-centeredness and other-centeredness. You see, while pride tells us to put ourselves above others, humility moves us to walk beside them. While pride says, “I must be served”, humility says, “I must be of service.” Pride turns our gaze inward, while humility opens our eyes wide open to the needs of our neighbor. And so the humble place their freedom at the service of love, accepting even inconvenience to themselves for the sake of bringing convenience to another. 

 A very beautiful thing about humility is that it brings us benefits on both the natural and supernatural levels. On the natural level it allows us to be known and loved for who we really are, and this is something that every single human being, every one of us, deeply desires with all our hearts. Humility does this for us because the gut-honesty that it requires means that we can take off the masks that we wear. We can drop our defenses, we can stop hiding behind facades, and we can discard all pretenses as we allow others to know and accept and love the real us as God created us to be. 

 And on the supernatural level humility enables us to see and accept our spiritual poverty, a quality that Jesus praises and calls “littleness” or “lowliness”. From beginning to end the Sacred Scriptures tell us that God finds this attitude precious and irresistible. Spiritual poverty opens our hearts to the grace of God and moves us to reach out to him because we know that without God’s help we simply cannot do what is right and good. And so the saints all tell us that humility is the starting point for living a life on planet Earth that is destined to end up in Paradise. This is why the very first beatitude that Jesus spoke at the beginning of his ministry was in praise of humility when he said, “Blessed are the poor in spirit, for the Kingdom of Heaven is theirs.”

The Cost of Discipleship

 

Deacon Dave · 250816_001

Homily for the 20th Sunday of Ordinary Time, August 17, 2025. The Gospel of St. Luke 2:49-53. Theme: The Cost of Discipleship 

 This Sunday’s Gospel presents us with an unexpected image of Jesus that seems like an “about face” change in personality. Most people tend to think of him as a gentle spiritual preacher of universal love, and of course, there’s some truth to that image. But the Gospels also present us with a Jesus who is bold and demanding, such as when he proclaimed that loving and following him must come first among our many relationships (see Matthew 10:37). This is the fiery-spirited Jesus that St. Luke is showing us in today’s Gospel. Like Jeremiah in our first reading, Christ is speaking the truth to us even if it makes us uncomfortable. 

 I’m sure it sounds quite shocking to hear that our friendship with Christ can alienate us from loved ones and even give rise to the destruction of relationships. And yet that’s exactly what happened to so many converts, especially but not exclusively, in the first few centuries of Christianity. Before the Church became a legal religion of the Roman Empire in the 4th century, following Jesus was often a heart-wrenching decision that tore families apart. For example, the young brave virgin-martyrs, Saints Barabra and Dymphna, were beheaded by their own fathers because they refused to deny Christ! Professing faith in Christ often meant being cut off from the social safety nets of family, income and protection. 

 And so, the early Church made converts pass through a testing-time that was several years long before being baptized! They had to be convinced of who and what Jesus was and prove that they were not simply giving in to a passing fascination. And because the stakes can still be high when choosing to become a Christian we still require that the unbaptized go through a time of intense focus and personal examination through the OCIA (formerly called RCIA). It’s not as long as it was in ancient times but it still has the exact same purpose: to help them discern if they truly want to follow Christ even at the cost of potentially disrupting some of their relationships. 

 But you know, this upset in relationships wasn’t just confined to the early Christians. St. Elizabeth Ann Seton, the first American-born saint, was related to the Roosevelts and came from among the most upper class families of colonial New York. George Washington and some of the Founding Fathers of our nation were not just names to her but actual social acquaintances. Even though newly widowed and in dire need, she was shunned by family and friends when she became Catholic, leaving her with only a handful of relationships still intact. But this cross of suffering which she embraced for her fidelity to Christ brought about many blessings. Some of her relatives and friends were later drawn to Catholicism and with a couple of them she founded the first religious sisterhood in the brand new USA. They were called the Sisters of Charity and started the Catholic parochial school system which spread throughout the nation. 

 But you know, being harassed or even facing death because of our Faith happens today in many nations and cultures. And it can even happen right here in the USA, in Marin County because people today do not like to hear that they are being wayward in their moral behavior anymore than they did way back in Jeremiah’s or Jesus' times. When the Gospel of Christ conflicts with popular cultural thought there is bound to be friction. And when the teachings of our deeply cherished faith oppose the moral standards of our family, friends, or co-workers the sword of division can become very sharp. Our serious personal fidelity to the Word of God can make others uneasy and cause a torrent of hurtful accusations to rain down upon us. But the witness of our unswerving fidelity to Jesus, even above our most precious relationships, is powerful and can cause others to pause and ponder. Many have been brought to Christ by just such an example. 

 At those times when we find ourselves thinking that it would be so much easier to just go along to get along, we need to take time out and pray from the heart. We need to re-energize our love for Jesus by warming ourselves at the fire of faith that He came to set ablaze on planet Earth, the fire He talks about in today’s Gospel. It’s a spiritual fire, a holy fire, that will invigorate us. It’s the fire of God’s Love that engulfed the heart of Jesus and motivated Him in all that He did. It’s the fire of the Holy Spirit burning within us so that through us the light of truth and goodness can shine upon a very dark and confused world.

Have No Fear Little Flock...

 

Deacon Dave · 250809_002

Homily for the 19th Sunday of Ordinary Time, August 10, 2025. The Gospel of St. Luke 12:32-48. Theme: Have No Fear Little Flock… 

Jesus says a lot of important things in just a few words in this Sunday’s Gospel. We don’t have to go any further than the opening line that says, “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.” This short little sentence from Jesus contains a treasure-trove of hopeful promises that can totally transform the quality of our lives if we just take them to heart and do our best to live them. 

The first promise is that we never need to live in fear. You know, I think it’s very interesting that Scripture scholars have said that the hopeful message to “fear not” is found in the Bible 365 times. It’s as if God doesn’t want us to go through a single day of the year without hearing His words of comfort! The rejection of fear has always been connected with Jesus, from His birth when the angel told the shepherds to “fear not” (Luke 2:10) to His Resurrection when the holy women were advised to “not be afraid” (Matthew 28:5), So we see that Jesus’ message is rooted in peace, in the call to reject fear. And since God never asks the impossible of us, we can put our trust in Him and lay claim to this promise by the help of his grace. 

The second promise is hidden in Jesus calling us his “little flock”. These words of ownership and endearment reveal the intimacy of His gentle and compassionate heart. Nothing was more precious to a shepherd than his flock. He watched over every sheep within it even to the point of defending them with his own life. He will walk with us as our Good Shepherd, seeing to the proper care and protection of each one of us. There are so many things these days that can invade and disturb peace of heart and mind. Worry, panic, anxiety and the like can become so paralyzing that it robs us of the inner serenity and interior joy that God wishes us to experience and possess. But if we learn to trust and grow in the love that our Divine Shepherd has for us, we can more confidently reject fear because, as the Scriptures tell us, “perfect love casts out all fear.” (1 John 4:18) 

The third promise is that we can find shelter and comfort in the Kingdom of God. Jesus once said that “the kingdom of God is within you.” (Luke 17:21) You see, a kingdom is where the King lives, and so through our reception of Christ in the Eucharist and by our abiding in God’s Word, Jesus the King lives within us. He assured us of this promise when He said, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.” (John 14:23) This awesome reality should help drive out all fear from our hearts because we carry within us the Creator and Lord of all the universe! 

So, we have great reason to have hope! When we find ourselves giving in to worry and we feel the old grip of fear beginning to tighten its hold on us, we can reach out for help, hope and strength in the words of our compassionate Lord Jesus: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.” (Luke 12:32)

Jesus reaches out to us to pull us up out of the

 threatening waters of fear and worry!