Tonight We Leave Fear and Darkness Behind Us Forever!

 

Deacon Dave · Tonight We Leave Fear and Darkness Behind Us Forever!

Easter Vigil Homily: Tonight We Leave Fear and Darkness Behind Us Forever! 

 Tonight’s Liturgy began in darkness. But then the light of the Paschal Candle, symbol of our Risen Lord, led us into this church. And from that single holy flame of Easter Fire our candles were lit and the Light of the Risen Christ began to increasingly dispel the darkness around us. 

 Now, this wasn’t just an annual Easter ritual. It's a sign, a prophecy, of what Christ the Light does for those who believe in Him, who trust in Him. It brings a bright message of hope into our lives because the truth is, we all experience and often live in darkness. Not just the darkness of outside, but the darkness inside us, the darkness caused by uncertainty and anxiety, by grief and insecurities. But most of all the Bright Light of Easter deals with the deepest darkest universal human fear within each of us which is the fear of death. 

 We don’t like to talk about death. We try to push it aside when the thought arises. We try to distract ourselves from its inevitability by filling up our lives with noise, plans, and busyness. We do all in our power to try to deny it, to avoid it or, at best, to delay it. But every so often, it catches up with us and when it does, it haunts us. Even the strongest of believers has to deal with this fear. 

 The apostles experienced it. By sunset on that first Good Friday, their hope that Jesus was the long-awaited Messiah bringing them a whole new life of joy and freedom was crushed. Like their Master, that hope was now dead and gone, buried in a tomb. Frozen by the fear of death, for they figured that they were next on the Jewish authorities' hit-list, they were locked away in hiding and the room in which they were huddled together was like a dark corporate tomb. 

 But then suddenly, as the night began to give way to light on that first Easter Sunday, everything changed. As we just heard, Mary Magdalen and her companion arrived at the tomb of Jesus and discovered that His body was gone! An angel appeared proclaiming that He was risen and then sent the two women off to share this Good News with the others! But Christ intercepted them on their way, manifesting Himself before them in a real and solid bodily form! And what did He say to them? “Do not be afraid!” 

 The very first words from the Risen Christ were not instruction, nor correction, nor even an explanation of what had happened. They were words of reassurance: “Do not be afraid.” He was comforting them with the truth that death no longer has the final word and so fear of it no longer needs to have a place in their hearts. Why? Because He has gone ahead of us through the darkness of death and conquered it finality. It’s now the doorway into a new, glorious and resurrected existence for us who trust in Him and have been baptized into His Body. 

 Think of it this way. If we had to walk through a dark and unfamiliar tunnel alone in the pitch blackness of the night, we would be terribly afraid. But if someone whom we know well walked just ahead of us, and kept calling back, “I’ve made it through—it’s safe—just keep going, follow me,” our fear would begin to lessen. And soon enough it would disappear altogether because we were given reassurance by someone whom we trust that everything was going to be ok. 

 Well, this is precisely what the Lord Jesus has done for us and our fear of death. This is why we celebrate this Holy Night with such great solemnity and jubilation! This is the Night that changes everything for this is the Night when Jesus burst out of the tomb! This is the Night when darkness began to dissipate as the Light of Christ began to radiate throughout the world! This is the Night when the glory of the Risen Lord shines up on us, assuring us that death does not win. That sin does not win. That darkness does not win. 

 Easter proclaims that Christ wins! And as St. Paul told us in our Epistle tonight, we also win because by Baptism we are made one with Him and so His victory is also our victory. This is why we baptize catechumens on this Night and this is why we who are already Christians renew our Baptism on this Night. And so tonight is a time of rejoicing! Tonight, Christ goes before us so that, enlightened by His Resurrection, we can leave the fear and the darkness of death behind us forever!

Come Forth! Be Unbound!

 

Deacon Dave · Come Forth! Be Unbound!

Homily for the 5th Sunday of Lent, March 22, 2026. Gospel of John 11:1-45. Theme: Come Forth! Be Unbound! 

 When St. John’s Gospel tells us about Jesus’ miracles, such as today’s Raising of Lazarus from the dead, it's important to realize that the story carries two layers of meaning. The first is a recounting of an actual event in history. In other words, it’s passing on to us what Jesus said and did on a particular occasion. The second layer is the story’s deeper spiritual meaning. It has a lesson for us that is symbolized by the events of the story and verbalized by Jesus. The message it delivers is intended for all people everywhere, and so we believe that through the Holy Gospel Jesus is truly speaking to us today. And, by the way, this profound reverence we have for Christ’s word is why the Book of the Gospels is held up for all to venerate at Mass; it’s why we stand out of respect to hear Jesus speaking to us from it; and it’s why the Book of the Gospels is kissed upon finishing the proclamation. 

 And in today’s Gospel Jesus has a very encouraging two-part message for us. The first is that physical death is not an end to our existence. It is a kind of “sleep” from which our bodies will awaken in the resurrection of the dead and be reunited with our immortal souls to live a glorious eternal life as we profess every Sunday in the Creed. And the second is that He has the power to set us free to live a new life here and now, so that we can be reasonably happy in this life and then supremely happy forever in the next. He desires to raise us up from spiritual death; to call us out of our spiritual tombs and unbind us from whatever holds us back from living a truly free and happy life. 

 To understand what He is talking about, we need to remember that there is more to us than just our mortal bodies and our physical life. We also possess immortal souls that can experience illness and death but in a totally different way than that of the body. This spiritual disease can be a kind of “silent killer” in that we can look and feel great on the outside but be spiritually sick and dying on the inside. Without truly realizing it, we can walk this earth as part of the “living dead”, so to speak, as people who are enclosed in tombs, not made of stone like that of Lazarus, but built of our own making. We can be spiritually bound up like a mummy, consigned to a spiritual grave that we have dug for ourselves because of our addictions, or persistent grudges, rampant consumerism or many other avenues of spiritual destruction. 

 And Jesus is deeply distressed and weeps over our condition just as he did for Lazarus. He doesn’t want to leave us there so He speaks to us the same powerful words that He spoke in the Gospel today, “Come forth! Be unbound!” He calls us to come forth from the tomb of materialism and be unbound from the lies that tell us we’re only worth what we look like and what we possess. To come forth from the tomb of isolation and be unbound from loneliness. To come forth from the tomb of resentment and be unbound from broken relationships. To come forth from the tomb of anxiety and panic and be unbound from fear and worry. To come forth from the tomb of addiction and codependency and be unbound from chaos and self- destruction. And just as He had people roll back the stone from Lazarus’ burial site so that he could walk out a new man, so He will likewise send people into our lives who can help us remove whatever is preventing us from leaving our spiritual tombs behind. But we have to trust and believe. 

 Now, if we don’t think we have the faith it takes for us to come forth from our tombs and be unbound, then we can draw hope from the example of Lazarus’ sister, Martha. Did you notice that the Gospel tells us that she had to “come to believe” that Christ was Who He said He was? Those three words “come to believe '' should give us great encouragement! They tell us that, though Martha had some faith, she was still growing, open to Jesus and willing to trust Him, but yet not quite there. And I am sure the same can be said of us. Perhaps we too believe but are “not quite there.” Perhaps we too, have something more to absorb, something more to experience about Christ so that we can “come to believe” more fully as Martha did. But be that as it may, even if our faith is weak or little we can still come humbly before him as she did and tell Him what we need. I’m pretty sure her faith didn’t reach perfection until she was once again hugging her brother Lazarus in her arms! 

 Martha shows us that we can begin to trust in Jesus’ power even before understanding fully who He is; even before really grasping the extent of what He can and wishes to do for us. She demonstrates that our faith grows as our experience of Jesus grows. She shows us that our relationship with Christ, like all relationships, is a dynamic ever-deepening reality. And now through this Holy Gospel she invites each one of us to come to believe as well. She invites each one of us to reach out to Jesus and trust in Him. She invites each one of us to listen with confidence to Christ when he tells us to come forth from our tombs and be unbound. As Easter draws near, let’s ask the Lord to grant us the liberating grace of hearing His voice in our hearts. Let’s ask Him for the confidence and trust in Him that we need to take those all-important first steps out of our self-made tombs to step forward to receive a new lease on life!

We Are Each the Man Born Blind

 

Deacon Dave · We Are Each the Man Born Blind

Homily for the Fourth Sunday in Lent (Laetare Sunday), March 15, 2026. Gospel of St. John 9:1-41. Theme: We Are Each the Man Born Blind 

 Sometimes those of us who came to faith after having gone through a lot of bad “stuff” (to put it politely) wonder, “Why?” Why did we wait so long? Why did the light not begin to shine until after so many years of wandering and wondering? Or why didn’t I just accept the faith that my family tried to pass on to me which would have saved me so much grief? The disciples asked Jesus pretty much the same type of question when they first encountered the Man Born Blind in today’s Gospel. They were also asking, “Why?” And Jesus’ reply to them is pretty much the same that He would say to us about our lives, “...It’s so that the works of God might be made visible.” 

 This doesn’t mean that we were intentionally put into bad situations just so God could end up looking all great and powerful! What He means is that even the wrong turns and bad decisions that we made in our lives can be used by God to bring us out of the darkness and into the light. And you know, the Man Born Blind also had other dark issues to deal with besides lack of vision. For example, even though he was living on the street as a beggar we learn that he has local parents whom people knew. That's why the Pharisees were able to send for them. And then when we hear them speaking about their son they sound cold and detached from him. It seems as if there was no love lost there. Finally, there seems to be uncertainty about his age because the parents are called to come and testify in his place. Now in Judaism a boy was considered a man with legal rights around age 13 , so it seems that our Blind Man’s age was hard to tell by appearance. So he may very well have been but a young teenager. The poor guy! His own parents apparently kicked him out of the house, abandoning him to live on the streets! Talk about dealing with baggage and issues! And I’m sure that like the disciples and like us, he also asked God, “Why?” and wondered if good would ever come his way. 

 Back in the days before Jesus entered our lives, we were like the Man Born Blind. We were also afflicted with lack of vision, but it was of the spiritual sort and we wondered if good would ever come our way. And just as the man’s physical disability made him open to the hope that Jesus could help him, so also our personal forms of darkness made us reach out in hope for the healing touch of the Lord. Situations such as addiction with its repeated cycles of recovery and relapse, or the pain of failed relationships with its broken hearts, or the financial situations that made life a stomach-turning rollercoaster…or whatever stuff we were dealing with, became ways in which Jesus was able to walk into our lives and begin to light up our world. And then once we opened up and allowed Christ in, our spiritual vision started to come into focus. And then the more we experienced how much better our lives became because of Jesus, the more we wanted to know Him. It was as if the lyrics to the beloved hymn, "Amazing Grace” began to ring true in our lives, “I once was lost but now am found, was blind but now I see!” 

 Like the Man Born Blind, after we experienced the healing touch of Jesus our understanding of Him went through a deepening process, which is still happening in our lives today. The Gospel shows us that once the man was healed he went from Sight to Insight to Faith in his relationship with Christ. At first, when he was going just by Sight he described his Healer as “that man called Jesus”. His knowledge of the Lord was very surface-level and incomplete. This is probably where many of us were when we first met the Lord. Perhaps we knew the main highlights about His life from Bible stories, but was that pretty much it. Up to then in our lives we were looking at Christ only with ordinary Sight, much the same way that we would have looked at any admirable figure. 

 But then the man was brought into a situation where he had to think more deeply about who this Jesus was and what He had done for him. He begins to see that He was more than just “that man” and declares, “He is a prophet…God is with him!” The man is progressing from Sight to Insight, which means that the light is getting a bit brighter. I bet most of us also found ourselves in a similar situation. What I mean is, we were pretty sure that there was something more to this man named Jesus than met the eye, because our lives started getting better, but we weren’t exactly sure what that "something more" might be. There was something different about him that attracted us and so we began to learn more about Him. We were moving on from Sight to Insight as we started praying, started reading the Bible and started attending Mass again. 

 But it wasn't until the Man Born Blind stood up and boldly spoke out about Jesus that we went from Insight to Faith. The light of Christ then began shining so brilliantly within him that he exclaimed, “I do believe!” Then he bowed down and worshiped Jesus. So you see, all the “stuff”, all the bad news of his former way of life ended up becoming good news that brought him to this New Beginning and Fresh Start in life! And you know, it’s a very real possibility that if we had never gone through all our “bad news”, then we too might never have ended up finding the Good News of and about Jesus. So, are we now ready and willing to go follow the Man Born Blind further and go public in our relationship with Christ? Are we open to becoming intentional disciples who stand with Jesus no matter what the cost? Are we willing to embrace life as authentic Christians and be done with a half-baked, half-hearted approach to our faith? These are the kind of questions that the Gospel of St. John wants us to ask ourselves once we come to realize that we are each the Man Born Blind.

We Are the Woman at the Well

 

Deacon Dave · We Are the Woman at the Well

Homily for the Third Sunday of Lent, March 8. 2026. Gospel of St. John 4:5-42. Theme: We Are the Woman at the Well 

 Today’s Gospel presents us with the longest recorded one-on-one conversation that Christ had with another person during His public ministry. It opens with Jesus, tired and thirsty, stopping for a rest at a well in Samaria. He encounters a woman who intentionally comes to draw water at noon because she knows that her neighbors will not be there. The women of the village always carried out this laborious task in the cool of the morning or the breeze of the evening but never in the blazing noonday sun. So, why did this woman come at midday when she had good reason to believe none of her neighbors would be there? 

 Well, to find out we need to do a little bit of ancient detective work. We are told that she had gone through five husbands and we know that in her culture, women had no legal right to choose a spouse or to initiate divorce. So this meant that she was not the instigator of these multiple relationships but rather, was a victim of serial abuse, being repeatedly used and then discarded by a procession of men. Each had their way with her and then just left her behind. This chain of abusive treatment would not only corrupt her self-image, but would also give her a reputation in the village as being “damaged goods”. It surely placed upon her shoulders a burden of false shame and so it’s no wonder that she sought to evade her peers at the well. 

 But Jesus reaches out to this deeply wounded woman to bring her the good news that there is hope for a better life ahead. And in doing so it moves him to ignore three cultural taboos of Judaism. First, Jews did not have anything to do with Samaritans, who centuries before had broken rank with Israel and formed a new hybrid religion. They were considered traitors who were cursed by God. Second, Jewish men did not speak to strange women in public. Ever. And third, mingling with her was considered spiritual contamination, a kind of guilt by association. In doing these things, Christ was intentionally ignoring deeply embedded cultural prejudice and discrimination, but as we all know, that’s “vintage Jesus”. He was always reaching out to those who were social outcasts, no matter who they were, no matter where they came from, and no matter what they may have done. 

 As the story unfolds, the woman gradually opens up to Jesus and He, in turn, gradually reveals more of Himself to her. This dynamic interchange shows us that Jesus respects our freedom. He invites but He never forces. He meets us where we are and works with us there, gently encouraging us to go deeper, to have confidence in Him. Notice the various ways the woman addresses Jesus, which reveal that she is undergoing this process of deepening her understanding of who He is. Initially, she calls him “Sir’” as she would address any man. Next, she realizes that He is more than that. He is a devout teacher, perhaps a mystic, and so she calls him a “prophet”. Finally, a light clicks on inside of her as she senses something even more unique about this holy man and ponders if he might be “the Christ”' (which means “the Messiah” in Greek). 

 But the mystery about who He is deepens as Jesus offers her a ‘Gift of God’ that He calls ‘Living Water’. Now, in their desert culture, “living water” meant fresh running water as opposed to stagnant well water and so she is quite excited to hear about such a treasure! And she gets even more excited when Jesus tells us that she won’t have to labor for this Living Water day after day. She is thinking about earthly things, of course, but Jesus is elevating her thoughts towards heavenly things. He's using Living Water as a metaphor for the Holy Spirit, the Bearer of God’s grace, that He wants to pour into her heart. Just as springs of running water refresh and revive her physically, so the fountain of Living Water will heal and transform her from interiorly. Jesus knows that this is really what she has been thirsting for and truly needs. 

The Gospel wants us to see ourselves reflected in this spiritually wounded woman. Like her, we have all been broken by our sins and the sins of others. Like her, many of us may think of ourselves as “damaged goods” and carry on our shoulders a burden of false shame. And so Jesus invites us through this Gospel to come to Him and have our burning thirst for love and acceptance satisfied by the Living Water that He offers us. The story then reaches its conclusion by showing us how Christ’s Living Water has kicked into action. We now see her as a changed woman who races back to her village filled with excitement over the holy man whom she had met. She now runs back to the village precisely to seek out her neighbors instead of avoiding them. And once there she draws attention to herself by exclaiming, “Come and see a man who told me everything I have done. Could this be the Christ?” What a twist in the story! What a turn of events! What a change of heart! The Living Water of God’s grace has overcome her desire for isolation and begins to heal her social relationships. The once rejected and scorned woman has cast her false shame aside and has now become a bold messenger of God’s love to her peers! 

 But you know, today’s story isn’t just about this Samaritan Woman. It’s also about us. St. John was inspired by the Holy Spirit to record this event in his Gospel to remind us that we are each that woman at the well. We each need to follow her example by opening up our hearts and lives to Jesus. It’s encouraging us to be like her and not to hide anything about ourselves from Him out of fear of judgment because that’s not how He operates. Instead, when we honestly own up to Him about who we are and what we have done, He responds by giving us a greater outpouring of the Gift of God, the Holy Spirit. And then as He did for that woman, He will drench us with healing streams of Living Water, causing new life to spring up within us, from which will flow abundant faith, confident hope and life-changing love.

The Transfiguration & Christian Meditation

 

Deacon Dave · The Transfiguration & Christian Meditation

Homily for the Second Sunday of Lent, March 1, 2026. Gospel of St. Matthew 17:1-9. Theme: The Transfiguration & Christian Meditation 

 In our 2,000-year heritage of Christian spirituality the story of the Transfiguration of Jesus has been cherished by monks and mystics as an example of having an spiritual experience of God through prayer. It teaches us that if we seek a deeper understanding of who Christ is and what he means in our lives, then we need to spend some time with him away from the daily grind. This is what Peter, James and John did on that memorable day when they went with Jesus up Mount Tabor. They were caught up in an awesome revelation of Christ as the Beloved Son of God and through this spiritual experience their relationship with him was deepened, personalized and strengthened. 

 For centuries the Transfiguration story has been used as a guide for practicing the form of Christian prayer that is called meditation. It’s also known by other names such as prayer of the heart, contemplation, quiet prayer or sometimes just plain and simple pondering. And it’s very different, worlds apart really, from the types of meditation we often hear about today such as yoga-mindfulness or Hindu transcendentalism. These eastern forms of meditation encourage people to empty their minds, to get in touch with their so-called inner-energy and focus on themselves. But Christian meditation is the polar opposite. It’s not at all about focusing on oneself or trying to become empty inside. Rather, it’s all about focusing on God and being filled up with the Divine Presence. We can find in this Gospel story the recipe for a spiritually fruitful prayer time which depends upon three key ingredients. 

 The first of these is solitude. Jesus brought the three disciples up a mountain, away from the hustle and bustle of daily life and apart from the noisy crowds that were always around them. This teaches us that we need to intentionally find someplace where we can be alone and undisturbed for our prayertime. We need to get away from the many distractions that life throws at us, so that we can devote quality time to our relationship with God in peace and quiet. Mystics have often compared our rendezvous with God in prayer to a Divine Romance which, as for any couple, can only blossom in time spent alone together. Only in this solitude and silence can we hope to hear God’s whispering voice speaking to our hearts and minds. 

 The second ingredient is to spend time gazing upon Jesus as the disciples did on Mount Tabor. One way to do this is by turning to the Gospels. Jesus promised that he and the Father would come and dwell within those who cherish his Word (see John 14:23) and so by faith we know God is truly with us in this endeavor. We reflectively read a passage of the Gospel and use our imagination to picture Jesus doing and saying what we are reading. We ponder the story and take our time with it. In doing so we are like Peter, James and John looking at the transfigured Jesus and just taking it all in. We permit thoughts presented to us in prayer to penetrate our minds and hearts. This personal time with Jesus and his Word deepens our faith and enriches it, much like the way chili or pasta sauce increases in flavor the longer we allow it to simmer on a burner. 

 Lastly, like Peter we speak with Jesus. We ask him to show us what he wants us to learn from this experience. We obey the command of God the Father and listen to his Beloved Son as he speaks to the ears of our heart. His words might come to us as a phrase or an idea or perhaps an image that comes to mind. We respond to Jesus, sharing with Him the thoughts, feelings and insights that have come to us in our time of solitude with him. The key here is to relate with Christ in all honesty, letting go of our facades and defenses. We open up our hearts to him in vulnerability, just as he opened his heart to us when it was pierced on the cross. 

 Then after our meditation we come down off the mountain of our prayer. Like Peter, James and John we return to our daily duties, treasuring our prayerful experience of Jesus. St. Teresa of Avila, whom the Church holds up as a great teacher of meditation, declared that a person who devotes even just 15 minutes a day to meditation will surely be saved and reach Heaven. Now, she was confident and bold in saying this because she knew by experience the personal spiritual transformation that comes from meditation. She knew that if we practice this form of prayer regularly, we will become more aware of the presence of God dwelling within us and see the finger of God touching everything around us. She knew that through this prayerful pondering Christ would become more real. more meaningful and more personal in our everyday lives. St. Teresa was confident that God, who is never outdone in generosity, would see to it that this relationship with him that we took time to nurture here on planet Earth would reach its most beautiful and ultimate expression in the divine intimacy and ecstasy of Heaven.

The Problem & the Solution

 

Deacon Dave · 260222_002

Homily for the First Sunday in Lent, February 22, 2026. Genesis 2:7-9, 3:1-7; Romans 5:12-19; Gospel of St. Matthew 4:1-11. Theme: The Problem & the Solution 

 The great scientist, Albert Einstein, was once asked what he would do if he had just one hour to solve a perplexing problem. He replied: “I’d spend 55 minutes getting to know the problem, and then I would only need 5 minutes to come up with the solution.” In other words, we can’t arrive at a successful solution if we don’t first really understand the problem. And this is exactly what our readings are hoping to do for us today on this First Sunday in Lent. The first one from Genesis investigates the root cause of a universal human Problem that resides within each one of us. And then the second reading from St. Paul shows us where we can find the Solution. 

 So, first we start with the Problem. Everyone knows by experience that there is something off-whack deep within us. It’s a kind of inner-force that moves us to say or do things that we know we shouldn’t but which makes them seem so darn appealing. At other times, this Problem manifests itself as a kind of emptiness within us that we try to fill up by doing more or by buying more or by becoming more. So, why do we have this inner disturbance? Where did it come from? How did it start? Well, to answer these questions the first reading brings us back to the beginning of the human race. It tells us the story in symbolic language that passes on some very important truths. It tells us about the creation of Adam and Eve, and how God gave them an ideal garden as their home. Its lushness represents the perfect life they lived in blissful harmony and intimacy with one another and with their Creator. But then something went terribly wrong that gave rise to what we now identify as the Problem. But to understand what happened, we have to take a closer look at the two special trees mentioned in the reading. 

 The Tree of Life symbolized the ideal existence humans enjoyed with one another and with God. This state of holiness and happiness was intended to last forever and be passed on to all of us who are their descendants. God very much desired this for them (and for us) and this is why the story says that the couple were welcome to eat freely of that fruit! But the other tree, the Tree of the Knowledge of Good and Evil, was forbidden to them. It symbolized the choice to sin which would allow evil to make its debut in the world. You see, up to this point the couple had no experience of sin because they had not yet eaten this forbidden fruit. 

 But their ideal life drastically changed when Satan came into the story. It pictures him as a serpent because to the Hebrews, such a creature represented danger, sickness, suffering and death. He slithered into the garden and sowed the poison of doubt about God’s goodness in Eve’s mind. She passed this temptation onto Adam and together they fell victim to the devil’s lies. They committed what we now call “original sin” because it took place near the origin or beginning of our creation. As a result, human beings lost access to the sweet fruit of the Tree of Life and now could only eat the bitter fruit of struggle and conflict, of angst and confusion. The subsequent chapters of the Book of Genesis show us that this original sin spread its infection to all mankind. 

 So, that’s how the Problem of Adam and Eve became our Problem. And the thing is that no matter how hard we try, we can’t overcome it on our own. We can’t fix ourselves. And it’s not that we don’t try! For goodness sakes, we collectively spend billions of dollars a year on self-improvement! We think that if we look better, if we dress better, if we have a better job, or move to a better place, or find a better spouse, or whatever, then we will finally be happy, peaceful and whole deep inside! But these things don’t do the trick because the Problem is something within us and not outside of us. It's a spiritual disease but we keep trying to medicate it with material remedies. 

 But fortunately, our Liturgy doesn’t leave us stranded at this dark spot of hopelessness. It goes on to the Second Reading from St. Paul who tells that there is indeed an effective spiritual remedy to the Problem. He bases his teaching on the fact that since it was a sinless man (Adam) who first brought evil into the world, then what humanity needed was another sinless man but one who would be far superior to Adam. He would need to be a man motivated by total love and who had such perfect obedience to God that it would undo what Adam’s selfishness and disobedience had done. But the dilemma was that no human being could fill this role because all descend from sinful fallen Adam, so all would be equal to or even less than him. This left humanity in a seemingly impossible predicament! 

 However, nothing is impossible to God who came up with the Solution and it was this: He himself would come down to planet Earth and become that Perfect Man, that New Adam. In him both divinity and humanity would come together and this would make him infinitely greater than the first Adam, and yet still a real man. This meant that everything that Jesus did, God was doing because he wasn’t a split personality! And so, every aspect of being human, from conception through death, was healed and sanctified from the inside out because God himself was doing it, God himself was experiencing it. And to illustrate that Jesus is indeed the Solution, the Gospel today presents us with the story of how this Perfect Man, this New Adam, triumphed over Satan’s temptations. It’s the polar opposite of how the Problem first started in the first place in the garden when Satan was the one who had the victory! It assures us that from the very start of his mission as the Messiah, Christ pushed the Reset Button that put humanity back on our original track with God. 

 But as with any Solution, it can’t work if it’s not put into practice! So, the most important thing for us this Lent is to intentionally recommit to following Jesus so that through him, with him and in him we can push the Reset Button in our own personal lives. The very purpose of Lent is that we refocus on our personal connection with Christ and deepen our union with Him. We can do this in many ways but especially through a more mindful reception of the Eucharist and by daily prayer with meditation on his Gospel. Lent invites us to join with Jesus in overcoming the Problem by fasting which strengthens our spiritual muscles and by giving alms for the poor which helps us to share in his compassion for others. Then as the 40 days of Lent move forward, and if we keep faithfully applying this Jesus-Solution in our lives, we will see that the Problem is becoming less of an issue and we can have a more sure hope that by the time Easter comes around, we’ll start tasting the sweet fruit of the Tree of Life once again.

What’s Supernatural Cardiac Surgery?

 

Deacon Dave · What’s Supernatural Cardiac Surgery?

Homily for the 6th Sunday of Ordinary Time, Feb. 15, 2026. Gospel of St. Matthew 5:17-37. Theme: What’s Supernatural Cardiac Surgery? 

 In today’s Gospel, Jesus proclaims that he didn’t come to abolish or replace Judaism, but to fulfill it. This may sound strange to Christian ears because we know darn well that we don’t follow the Torah (Law) of Israel. We eat pork. We don’t have to be circumcised or follow umpteen rules about ritual washing. We even moved the Sabbath from Saturday to Sunday. So, isn’t the Old Testament Law abolished? No, it’s not. Rather, it has been fulfilled for us in Jesus, whose words and actions brought to full bloom the promises that God made to Israel. And when something has been fulfilled, its function is over and it passes away because it’s no longer needed. This is quite different from being abolished and done away with! 

 You see, in God’s original plan, Judaism was always meant to develop into Christianity. The coming of the Messiah was supposed to result in a smooth transition from the Old Israel into the New, Improved and Expanded Israel, with membership no longer restricted just to Hebrews but now open to all who place their trust in Jesus of Nazareth as Messiah and Lord. And, indeed, it originally started out that way but, as we all know, it didn’t end up that way. At first, Christianity was seen as a branch of Judaism but by the end of the first century, Jews who believed in Jesus as the Messiah were expelled from synagogues throughout the Mediterranean world. Christianity then began to express itself as a separate and distinct religion. But we never forgot where we came from and this is why we still read from the Hebrew Scriptures in our liturgies and revere the Old Testament as part of the inspired Word of God. 

 In this Sunday’s Gospel, Jesus is showing how the Law becomes fulfilled, that is, finds its ultimate meaning, in his teachings. You see, over the centuries, the Law became vital to the Jewish people as a way of preserving their unique identity in the midst of a pagan world that was all around them. It helped to keep them faithful to the Covenant with God and enabled parents to impress upon children a sense of their heritage as the Chosen People. This role of the Torah became so magnified that the original 10 Commandments were expanded over time to become 613 detailed regulations for proper Jewish living! And we all know, when the law becomes too burdensome or ridiculous, people begin to ignore it and conform in public only for the sake of staying out of trouble. And this was the general spirit of things when Jesus came onto the scene. 

 He brought a new and refreshing approach to understanding and living God’s law. He often scolded the Scribes and Pharisees in public for making the Commandments a burden too heavy for anyone to carry. He regularly called them out for abusing their roles as spiritual teachers and, as a matter of fact, they are the only people in the Gospels whom Christ condemned with harsh words! Jesus taught that spirituality and morality must come from the heart and not be concerned with just external actions. This flew in the face of the Jewish leadership’s approach which was based on going through the motions regardless of how one felt about it. If on the outside everything looked good, if everything was done according to the letter of the Law, then they considered themselves righteous or devout. Wherever their hearts might be in all of this didn’t really come into the picture. 

 But Jesus taught a much deeper and transformative way of being guided by the Law. For example, as we see in today’s Gospel, he said that we are not to be satisfied simply because we haven’t murdered anyone, but are to dig deeper to discern if we are harboring anger or resentment towards others in our hearts. We’re not supposed to pat ourselves on the back just because we haven’t committed perjury, but go beyond this and see if we are guilty of gossip and destroying a person’s reputation. Overall, he is pointing out that both good and bad, both vice and virtue, begin deep within us. They are a matter of the mind and heart before they are manifested in our external actions. 

 Christ calls us to live the Commandments with a new outlook, with a new approach, with a new mindset. Now, he knows that while our intentions may start out as good, the tug of sin easily pulls us down and can even make us feel powerless in our moral struggles. And so he comes to our aid and gives us a share in the Holy Spirit who works with us from the inside out. Jesus himself called the Spirit “the power from on high.” (Luke 24:49) and told us that it’s a power which can be ours for the asking. This empowering Gift of the Spirit was foretold by the prophet Ezekiel who said: “He will give you a new heart and place a new Spirit within you; He will exchange your heart of sin for a heart of love and put his Spirit within you to enable you to follow his decrees”. (Ez 36:26-27) 

 We can look at the Holy Spirit and the Risen Lord Jesus as a kind of divine medical intervention team who are performing supernatural cardiac surgery on us. This is the spiritual procedure in which Ezekiel’s prophecy is fulfilled within each one of us so that we come out on the other side as new and transformed persons! The Church, through the experience of the saints, has learned that we can do our part to promote a successful outcome to this procedure by our prayer, Bible reading, works of mercy, and reception of the Sacraments. Throughout this spiritual therapy and rehabilitation, God gradually replaces our weak hearts of sin with strong hearts of love that will enable us to live the Faith as it was meant to be lived, not as a burden to be carried but as a blessing to be shared.