Saturday, July 11, 2020

What Kind of Soil Are You?


Homily for the 15th Sunday of Ordinary Time, July 12, 2020. Gospel of St. Matthew 13:1-23. Theme: What Kind of Soil Are You?

I grew up in a family very connected to the land, to fields and farms, and so today’s Gospel is one that I can relate to very easily.  And if you are someone who has a green thumb and is really into gardening than I am sure that you, too, can grasp what Jesus is saying to us today. Like most thing rural and natural, it’s quite simple to understand and makes a lot of sense!

But just to quickly recap in case you haven’t had time to really think about today’s Gospel, in this parable Jesus, the Word of God become human, is the Sower. The seeds are the words of God, that is, the teachings of Christ inviting us to a change of heart, to enter the Kingdom and receive the gift of eternal life. The different kinds of soil are the various responses people can have to both Jesus and his Gospel way of living. If you take some time to ponder this parable you will easily see what Christ is describing and how to identify where you are and where you want to be in this agricultural scenario.

But I think what is very much worth our time is for us to reflect a bit upon how we can make the soil of our hearts better, richer, more receptive for the seed. I think we would all admit that at one time or another we are alternatively a shallow pathway or a rocky ground or a thorny patch.  Not a one of us could honestly say that the soil of our hearts is always welcoming to the Word of God and sprouting its green shoots of faith, hope and love. So, like a good farmer or gardener we need to focus on how to improve our soil so that we can have a lush and fruitful crop, a beautiful and pleasing garden.

There are three things that are essential for this to happen no matter what kind of seed we sow: fertilizer to enrich the soil, water to soften it and increase its capacity for nutrients, and plant food to enrich and sustain the growth.  Each one of these has a corollary in the spiritual life so that the Word of God can be confidently planted within our hearts and produce both the fragrant flowers of virtue and the various fruits of the Holy Spirit.

The first thing that usually happens when we want to improve soil is that we add fertilizer to it. Now we all know where good organic fertilizer come from!  And yes, it is precisely those things in our life, the “stuff” that happens that we would like to avoid, that can actually be the best spiritual fertilizer for us. But just like natural fertilizer we can take the stinky lousy stuff that happens to us and turn it around, putting it to good use for our benefit.

The key is in knowing what to do with it. And what we have to do is to accept, offer and unite these things to the fertilizer that happened in Jesus’ life. Traditionally in Catholicism, this positive turning-fertilizer-into-soil attitude is called the Daily Offering and through it we make a gift of love out of everything- even the stinky bad and the ugly – to the Heart of Jesus, uniting it to love he bore for the Father and for each one of us in the fertilizer of the Passion and Cross. This is key to everything else we can do to improve our soil because it is an act of the will, a matter of the heart, a conversion of our attitude, so that we can see the hand of Christ in all things that take place in our lives and so not be choked by weeds or pricked by the thorns that try to kill the seed of God’s Word within us.

The next step in producing better soil is to water it regularly. Water does s couple of things to make for a better environment for seed-growth. First, it softens the earth making it more pliable and accessible for the planting of the seed. Second, it conditions the earth so that when plant food is given more of the nutrients reach the roots and are not wasted or lost. Now when it comes to supernatural gardening, this water is the grace of God, his blessings and strength rained down upon us by the Holy Spirit. It’s no coincidence that in both Scripture and Liturgy water is a primary symbol of both God’s grace and his Spirit.

The water of God’s grace does for us, for our souls, exactly what natural water does for soil.  It softens us and opens us up to compassion and love. It conditions us to be more open to God’s guidance and inspiration in our daily lives, more attune to what he is asking of us in a particular circumstance or situation. So, we need to know and make use of the ways that God tends to ordinarily bestow this life-giving water upon us.  The words of the Bible, the tradition of the Church and the experience of the saints show us that these ways are three: prayer, good works, and the sacraments.

The first is prayer, which is conversation with God, is personal and variable in how it is done. What is of utmost importance for all of us however is that it be honest and sincere. We own up to where we have gone wrong. We express gratitude for what God has enabled us to do right. We make known our fears, joys, needs and desires with confidence that we are heard and with patience to await an answer in God’s good time. This personal prayer must be a non-negotiable part of our everyday lives.  

Next comes good works is a catch all phrase that is meant to include anything that we do that is a reflection of our interior relationship with Christ.  So, this can cover a whole plethora of things such as deeds of mercy, fasting, spiritual reading, service to the poor and needy, teaching catechism…in short, just about anything we do that is not sinful and that is carried out in the spirit of love for God and neighbor.  Each person’s good works are fashioned according to their particular situation in life and so they are not a matter of “one-size-fits-all”.  But it’s very important for all of us to know that our good works in and of themselves do not earn us the grace of God. Rather, they open our hearts to receive his grace so that the seed of the Word of God can grow more fruitfully in our lives.

Finally, the Mass and sacraments are the essential plant food for the soil of our souls.  We know what each one is for, but do we know who to get the most spiritual nutrients from each of them?  If we want to become good fertile soil then we must approach them with mindful preparation, devout reception, and grateful appreciation. It is so easy, too easy, for us Catholics who are quite used to all the ritual to just go through the motions and parrot back the responses of the liturgy. But if how we do this then we are not good soil at all, but only that shallow footpath or that rocky ground that Jesus warned us about. He said that these types of people fail to produce spiritual fruit because they fail to study and understand his word. They do not grow strong roots in their relationship with God.

To avoid this fatal mistake, we must focus on the Word of God. Every sacrament, and especially the Mass, is steeped in Scripture both in its ritual prayers and in the readings that are proclaimed in its celebration. We need to be good spiritual farmers and gardeners and prepare the soil of our hearts for the seed of God’s Word by reflecting on the Scripture readings either before or after Mass. We need to hear and apply worthwhile homilies that can boost the nutrition of God’s Word, sustaining us throughout our journey on planet Earth.


I am confident that he person who does these things - the person who commits to a lifestyle that includes prayer, good works and the sacraments - will find that the first reading today from the Prophet Isaiah becomes a reality in his or her life.  The grace of God will indeed rain down upon them from Heaven and water the soil of their hearts. It will make their relationship with God fertile and their lives fruitful in living his Word.  They shall return to the God from whom they came with hands and hearts filled with the produce of his blessings, having cultivated by his grace the seeds of peace, love, forgiveness, faith, hope, light and joy.

Saturday, July 4, 2020

The Oasis of the Heart of Jesus



The 14th Sunday of Ordinary Time, July 5, 2020. Gospel of St Matthew11:25-30. Theme: The Oasis of the Heart of Jesus

When I ponder Jesus’ words in today’s Gospel about finding rest and refreshment in him, I can’t help but think that many of the people who heard him thought of an oasis in the desert. You see, over half of Israel, it’s southern region, is a huge dry desert that culminates in the Dead Sea, the lowest point on planet Earth. So, they knew well what it meant to be hot, weary and dusty as they went about their travels and labors.

An oasis was such a lifesaving sight and welcome retreat to weary travelers in the desert. Without it they easily fell victim to serous physical, emotional and mental threats to their lives. Like them we, too, can be plagued with real difficulties and even spiritual death as we journey through life. We need the Oasis of the Heart of Jesus, especially in these very challenging times, to refresh us, lift us up and keep us going.

I don’t know about you, but in today’s physically distant uber-restricted world, I sometimes feel like I am in a social desert. Often drained and weary at times with how things are going – medically, socially and politically, I need for an oasis of refreshment where I can be reinvigorated and uplifted in all the mess. And that oasis for me is the Heart of Jesus where I can find a wellspring of supernatural living water to refresh my sometimes-drooping spirit.

I’ve found a safe quick way to this spiritual oasis that I would like to share with you. It comes from one the Church’s greatest teachers on prayer, St. Francis de Sales.  He was a 16th century bishop and author whose deep faith, gentle manner and common sense approach to spirituality made him the most popular spiritual guide of his times and even today. While many in his day were teaching that only clergy or nuns could become dedicated disciples of Christ, he was writing books for lay people, teaching them how to become saints by living in the Heart of Jesus as they went about their various duties in the home, at work, and in times of leisure.

To help us accomplish this, St. Francis taught a simple style of prayer that could be followed by anyone, anywhere, anytime.  He taught that the surest pathway that leads us to the oasis of Jesus’ Heart is personal prayer, that is, speaking to Jesus honestly and plainly in one’s own words. He cautioned people not to confuse this with simply “reciting prayers”. He warned that if all one does is rattle off memorized prayers they may never get to the point of encountering Jesus person-to-person, heart-to-heart. They may never arrive at an oasis but instead find themselves burdened with a plethora of devotions and an exhaustive menu of spiritual exercises that will drain their spirits and eventually give them a distaste for what they think is prayer.

Instead, St. Francis tells us to consciously place ourselves in the presence of the Risen Lord and realize by faith – that is, by trust in his word – that he is with us.  We put away anything that will disturb or distract us from our time with him. In this intimate interpersonal exchange with Jesus, we share with him the various thoughts and experiences of our lives, the good and the bad, asking him to help us piece it together and make sense of it all. This is what makes our prayer very personal.

During our conversation with Jesus we allow for times of silence, no speaking on our part…we listen for his response.  It might be a thought or an idea that pops into our head.  Perhaps a particular Bible verse comes to mind or we may even sense words being spoken non-verbally to our hearts, Jesus will direct us according to our own particular needs and desires and so we can see that prayer is not a one-size fits all reality because each of our lives are very different. Each of us has our own unique Oasis in the Heart of Jesus.

St. Francis de Sales designed a visual aid to help us remember these simple aspects of our prayer time.  He used the image of a Heart and within it were the two words “Live Jesus!” Try to picture that in your mind for a moment and let it settle there (pause, ponder). Each part of this emblem is meant to remind us of how to pray and help us draw spiritual water from the Oasis of the Heart of Jesus for our lives.

The heart in this emblem is a reminder of our commitment to personal prayer.  St. Francis tells us that this prayer-time must be a non-negotiable in our daily lives. Since the heart is a symbol of both the person and of love it is a good reminder that our prayer time with Jesus is all about building a relationship of love. The words “Live Jesus!” reminds us that in our prayer time we will receive direction from Christ in how to become more like him in our everyday dealings and behaviors. Both parts – the praying and the doing - are necessary if we hope to be rested and refreshed as we journey through life.

This daily spiritual encounter is our essential quality time with Jesus if we hope to experience the truth of his words to us I today’s Gospel where he says, “Come to me all you who labor and are burdened and I will give you rest.” When we commit to daily prayer and to doing our best to put its lesson into practice, we will gradually experience what it means to “Live Jesus”. And once we form a habit of doing this daily, a pattern of mindful behavior will emerge from our prayer, flowing out of our spiritual Oasis in the desert of life, and we will begin to “Live Jesus” in everything that we do and say: at home, at work and in our recreation.