Grounded in Truth, Living in Reality

 

Deacon Dave · Grounded in Truth, Living in Reality

Homily for the 22nd Sunday of Ordinary Time, August 31, 2025. Gospel of Luke 14:1-14. Theme: Grounded in Truth, Living in Reality 

 Considering Jesus’ typically uneasy relationship with most of the Jewish leaders, it’s a bit surprising to hear in today’s Gospel that He was a guest at a Pharisee Sabbath dinner. However, St. Luke tells us that he was being “observed carefully” by those in attendance, which makes the invite look like it was a possible set-up for potential entrapment. You see, the religious leaders were always on the lookout for ways to discredit Jesus because he was a threat to their power and prestige. The humble honesty of Christ exalted him in the eyes of the people while at the same time the arrogant pride of the Pharisees cast them down into an unfavorable position. And it’s this interplay between pride and humility that is at the heart of the parable in today's Gospel. 

 Pride fools us into having an over-exaggerated opinion of ourselves. It makes us constantly seek recognition. It makes us compare ourselves to others, always wanting the best seat at the table as Jesus put it in today’s parable. What he means by this is that pride is an insatiable hunger for more praise and a greater share of attention. It makes us measure ourselves against others and puts nagging questions into our minds such as: “Am I smarter? More successful? Better liked?” But pride is never satisfied and if left unchecked it can grow into such an immense distortion of our self-importance that we end up dethroning God as Lord of our lives and setting ourselves up in that place of honor. 

 The Scriptures teach us that this is precisely what happened when because of pride the once-glorious angel of light named Lucifer became Satan, the devil and adversary of all that is good. And that it was because of pride that the once-holy and innocent Adam and Eve became the doorways through which sin and death entered into our human experience. In both cases, pride cunningly fooled them - and can still fool us - into thinking that we know better than our Creator. Pride whispers to us the ancient lie that we can find happiness apart from God and this lie plants the seed of distrust towards him in our hearts. 

 But humility, on the other hand, sets us free from pre-occupation with self. It’s the virtue of self-honesty that grounds us in truth and has us living firmly in reality. Humility prevents us from fooling ourselves by giving us a proper persepctive of who God is and who we are. Contrary to what people often think, humility isn’t weakness nor is it a matter of putting oneself down. It doesn’t mean thinking less of ourselves, but rather it means thinking of ourselves less. It means recognizing that everything we are and have is a gift from God and so it moves us to live in gratitude. Being humble doesn’t mean refusing to acknowledge our talents or to deflect praise for a job well done. Rather, it enables us to own our achievements and accomplishments while reminding us that they were made possible in the first place only by the free and gracious gift of God and so we give him the glory! 

 Humble people walk in the light of Jesus’ Great Commandment to love and serve God and neighbor. And in doing so they reorient their outlook from self-centeredness to God-centeredness and other-centeredness. You see, while pride tells us to put ourselves above others, humility moves us to walk beside them. While pride says, “I must be served”, humility says, “I must be of service.” Pride turns our gaze inward, while humility opens our eyes wide open to the needs of our neighbor. And so the humble place their freedom at the service of love, accepting even inconvenience to themselves for the sake of bringing convenience to another. 

 A very beautiful thing about humility is that it brings us benefits on both the natural and supernatural levels. On the natural level it allows us to be known and loved for who we really are, and this is something that every single human being, every one of us, deeply desires with all our hearts. Humility does this for us because the gut-honesty that it requires means that we can take off the masks that we wear. We can drop our defenses, we can stop hiding behind facades, and we can discard all pretenses as we allow others to know and accept and love the real us as God created us to be. 

 And on the supernatural level humility enables us to see and accept our spiritual poverty, a quality that Jesus praises and calls “littleness” or “lowliness”. From beginning to end the Sacred Scriptures tell us that God finds this attitude precious and irresistible. Spiritual poverty opens our hearts to the grace of God and moves us to reach out to him because we know that without God’s help we simply cannot do what is right and good. And so the saints all tell us that humility is the starting point for living a life on planet Earth that is destined to end up in Paradise. This is why the very first beatitude that Jesus spoke at the beginning of his ministry was in praise of humility when he said, “Blessed are the poor in spirit, for the Kingdom of Heaven is theirs.”

The Cost of Discipleship

 

Deacon Dave · 250816_001

Homily for the 20th Sunday of Ordinary Time, August 17, 2025. The Gospel of St. Luke 2:49-53. Theme: The Cost of Discipleship 

 This Sunday’s Gospel presents us with an unexpected image of Jesus that seems like an “about face” change in personality. Most people tend to think of him as a gentle spiritual preacher of universal love, and of course, there’s some truth to that image. But the Gospels also present us with a Jesus who is bold and demanding, such as when he proclaimed that loving and following him must come first among our many relationships (see Matthew 10:37). This is the fiery-spirited Jesus that St. Luke is showing us in today’s Gospel. Like Jeremiah in our first reading, Christ is speaking the truth to us even if it makes us uncomfortable. 

 I’m sure it sounds quite shocking to hear that our friendship with Christ can alienate us from loved ones and even give rise to the destruction of relationships. And yet that’s exactly what happened to so many converts, especially but not exclusively, in the first few centuries of Christianity. Before the Church became a legal religion of the Roman Empire in the 4th century, following Jesus was often a heart-wrenching decision that tore families apart. For example, the young brave virgin-martyrs, Saints Barabra and Dymphna, were beheaded by their own fathers because they refused to deny Christ! Professing faith in Christ often meant being cut off from the social safety nets of family, income and protection. 

 And so, the early Church made converts pass through a testing-time that was several years long before being baptized! They had to be convinced of who and what Jesus was and prove that they were not simply giving in to a passing fascination. And because the stakes can still be high when choosing to become a Christian we still require that the unbaptized go through a time of intense focus and personal examination through the OCIA (formerly called RCIA). It’s not as long as it was in ancient times but it still has the exact same purpose: to help them discern if they truly want to follow Christ even at the cost of potentially disrupting some of their relationships. 

 But you know, this upset in relationships wasn’t just confined to the early Christians. St. Elizabeth Ann Seton, the first American-born saint, was related to the Roosevelts and came from among the most upper class families of colonial New York. George Washington and some of the Founding Fathers of our nation were not just names to her but actual social acquaintances. Even though newly widowed and in dire need, she was shunned by family and friends when she became Catholic, leaving her with only a handful of relationships still intact. But this cross of suffering which she embraced for her fidelity to Christ brought about many blessings. Some of her relatives and friends were later drawn to Catholicism and with a couple of them she founded the first religious sisterhood in the brand new USA. They were called the Sisters of Charity and started the Catholic parochial school system which spread throughout the nation. 

 But you know, being harassed or even facing death because of our Faith happens today in many nations and cultures. And it can even happen right here in the USA, in Marin County because people today do not like to hear that they are being wayward in their moral behavior anymore than they did way back in Jeremiah’s or Jesus' times. When the Gospel of Christ conflicts with popular cultural thought there is bound to be friction. And when the teachings of our deeply cherished faith oppose the moral standards of our family, friends, or co-workers the sword of division can become very sharp. Our serious personal fidelity to the Word of God can make others uneasy and cause a torrent of hurtful accusations to rain down upon us. But the witness of our unswerving fidelity to Jesus, even above our most precious relationships, is powerful and can cause others to pause and ponder. Many have been brought to Christ by just such an example. 

 At those times when we find ourselves thinking that it would be so much easier to just go along to get along, we need to take time out and pray from the heart. We need to re-energize our love for Jesus by warming ourselves at the fire of faith that He came to set ablaze on planet Earth, the fire He talks about in today’s Gospel. It’s a spiritual fire, a holy fire, that will invigorate us. It’s the fire of God’s Love that engulfed the heart of Jesus and motivated Him in all that He did. It’s the fire of the Holy Spirit burning within us so that through us the light of truth and goodness can shine upon a very dark and confused world.

Have No Fear Little Flock...

 

Deacon Dave · 250809_002

Homily for the 19th Sunday of Ordinary Time, August 10, 2025. The Gospel of St. Luke 12:32-48. Theme: Have No Fear Little Flock… 

Jesus says a lot of important things in just a few words in this Sunday’s Gospel. We don’t have to go any further than the opening line that says, “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.” This short little sentence from Jesus contains a treasure-trove of hopeful promises that can totally transform the quality of our lives if we just take them to heart and do our best to live them. 

The first promise is that we never need to live in fear. You know, I think it’s very interesting that Scripture scholars have said that the hopeful message to “fear not” is found in the Bible 365 times. It’s as if God doesn’t want us to go through a single day of the year without hearing His words of comfort! The rejection of fear has always been connected with Jesus, from His birth when the angel told the shepherds to “fear not” (Luke 2:10) to His Resurrection when the holy women were advised to “not be afraid” (Matthew 28:5), So we see that Jesus’ message is rooted in peace, in the call to reject fear. And since God never asks the impossible of us, we can put our trust in Him and lay claim to this promise by the help of his grace. 

The second promise is hidden in Jesus calling us his “little flock”. These words of ownership and endearment reveal the intimacy of His gentle and compassionate heart. Nothing was more precious to a shepherd than his flock. He watched over every sheep within it even to the point of defending them with his own life. He will walk with us as our Good Shepherd, seeing to the proper care and protection of each one of us. There are so many things these days that can invade and disturb peace of heart and mind. Worry, panic, anxiety and the like can become so paralyzing that it robs us of the inner serenity and interior joy that God wishes us to experience and possess. But if we learn to trust and grow in the love that our Divine Shepherd has for us, we can more confidently reject fear because, as the Scriptures tell us, “perfect love casts out all fear.” (1 John 4:18) 

The third promise is that we can find shelter and comfort in the Kingdom of God. Jesus once said that “the kingdom of God is within you.” (Luke 17:21) You see, a kingdom is where the King lives, and so through our reception of Christ in the Eucharist and by our abiding in God’s Word, Jesus the King lives within us. He assured us of this promise when He said, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.” (John 14:23) This awesome reality should help drive out all fear from our hearts because we carry within us the Creator and Lord of all the universe! 

So, we have great reason to have hope! When we find ourselves giving in to worry and we feel the old grip of fear beginning to tighten its hold on us, we can reach out for help, hope and strength in the words of our compassionate Lord Jesus: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.” (Luke 12:32)

Jesus reaches out to us to pull us up out of the

 threatening waters of fear and worry!

The Parable of the Boat

 

Deacon Dave · Parable of the Boat

Homily for the 17th Sunday of Ordinary Time, July 27, 2025. Gospel of St. Luke 11:1-13. Theme: The Parable of the Boat 

 In the time of Jesus, it was expected that a rabbi would give his student-disciples a simple prayer that expressed his approach to God. That’s why St. Luke tells us that John the Baptist gave his followers a prayer and it’s precisely why Jesus’ disciples asked him to do the same for them. And so as a result, we received the Lord’s Prayer from the lips of the Son of God Himself. But what I would like to focus on is the remainder of today’s Gospel in which Jesus gives a teaching on prayer. He reminds us that God is a good Father who hears us and answers in the way He knows best. Christ encourages us to persevere in our praying and to not lose heart even when it seems as if we are not being heard. 

 And this is what can be so challenging for us when it comes to intercessory prayer. I mean, who among us hasn’t prayed for someone repeatedly and intensely, perhaps even for many years, and yet hasn’t seen any sign of having been heard? Maybe we’re interceding for someone who has drifted from the faith or from the family. Or perhaps we’ve been praying for the healing of a strained relationship or for a loved one who is trapped in the bonds of addiction? And as we pray we keep looking for any indication that our prayers have an impact. But often nothing seems to have changed. Sometimes we might feel like we should just give up and move on. We may even be tempted to doubt Jesus' words that “everyone who asks, receives; and the one who seeks, finds; and the one who knocks, will have the door opened to them.” (Luke 11:10) 

 But at times like that what helps me to keep on keeping on in my intercession for others is a lesson that I learned from a story called the Parable of the Boat. I don't remember where I first heard it or read it, because it was a long time ago. And quite honestly I don’t even recall enough to repeat the whole story to you in detail. But I have never forgotten what it teaches and that’s the whole point of a parable anyway. Now, in this story a boat is the symbol for the person for whom we are praying. And the waves of water symbolize our prayers and God’s grace. The parable starts off by telling us that there was a boat that looked just fine to the eye and seemed to be very sea-worthy. But appearances can be deceiving and in actuality it had little cracks and tiny fissures in its hull that were caused by years of neglect. And so, whether it was docked in the harbor or out at sea, wave after wave would continually splash up against it and water slowly made its way into those tiny cracks and unseen fissures. Over time this continual slapping movement of the waves enlarged the crevices enough to allow water to slowly begin to seep into the interior, putting it in danger of sinking. Finally, the day came when the owner could no longer ignore its poor condition. He had to repair his boat if he wanted to preserve it. 

 Now, what does this parable have to do with praying for the ones we love? Well, like that boat, they too may look just fine on the outside and their lives might seem great and even successful. But in reality they have unseen cracks in the heart and spiritual fissures in the soul that are the inevitable result of years of neglecting their relationship with God. And our persistent prayers for them are like those never-ending ripples and waves of water. They continually slap against the boat of their lives, so to speak, and weaken their resistance, allowing God’s grace to find its way in. And so this is precisely why we keep on asking, why we keep on seeking and why we keep on knocking. We want to keep that spiritual water splashing against them, confident that it’s only a matter of time until it penetrates to the heart and they realize that they need to repair the boat of their lives. 

 There are countless real life stories that show the truth of this parable. But perhaps the most classic of them all is that of St. Monica, Her pagan husband forbade infant baptism for their 3 children, so Monica did the best she could to share her faith in Jesus with them. Two became Christian, but the oldest boy, Augustine, would have nothing to do with it! He grew into a very handsome, extremely brilliant and terribly arrogant young man. Throughout his 20’s he belonged to an esoteric cult, lived with his long-time girlfriend and had a son. He ignored his mother’s continual pleas for conversion and wanted to hear no more from her about being baptized. St. Ambrose, who was Monica’s bishop, told her to cease and desist with nagging her son! It was ineffective and simply kept backfiring. Instead, he advised her to double down on her prayers and to be assured that a child of her many tears would not be lost. 

 And so, St. Monica followed this advice and persevered in prayer. Even though she saw no signs of change for many more years to come, she refused to give up. Through all that time she kept splashing the spiritual waters against the boat of Augustine’s heart, confident that they would find the cracks and grace would begin to seep in. Ultimately her petition was visibly granted and she received so much more than she had ever hoped for or imagined. When Augustine was in his early 30’s, he not only joyfully received Baptism, but went on to become a holy bishop and theologian whose writings still strongly influence Christianity today. As a matter of fact, our Holy Father Pope Leo, calls himself a “spiritual son of St. Augustine” and he looks to him as a model and inspiration. 

 And so I hope that the Parable of the Boat and the example of Sts. Monica and Augustine will encourage us to embrace Jesus’ teaching to keep on praying and not lose heart. God has the time and circumstances of our loved one’s conversion already in mind. So, all we have to do is what St. Monica did…keep on asking…keep on seeking…and keep on knocking on the door of Heaven… confident that the waters of our prayer will eventually push their way through the cracks in the boat of our loved ones’ lives and flood their hearts with God’s life-saving and life-changing grace.

Partners in the Passion

 

Deacon Dave · Partners in the Passion

Homily for the 16th Sunday in Ordinary Time, July 20, 2025. Scripture: Colossians 1:24-28. Theme: Partners in the Passion 

 Today’s second reading from St. Paul which mentions the role of suffering is a very important one for our times in which there is a growing disregard for the value and dignity of human life. In 1984, Pope St. John Paul II wrote a letter to all Christians called On Human Suffering. In it he emphasized the biblical concept of redemptive suffering, which means that we can share in the saving work of Jesus Christ and find deeper meaning in dealing with pain. The Holy Father reminded us in this letter that the bad news of suffering can be transformed into part of the Good News of Jesus Christ! 

 This is a very important concept to know about in our times in which there is a growing movement to respond to the problem of pain and suffering with the solution of murder or suicide. Of course, to make it sound better its promoters usually qualify it with words like “Physician Assisted” or simply call it “Mercy Killing”. But as William Shakespeare put it, “ a rose by any other name still smells as sweet.” And so, no amount of dressing it up should fool us as to the true horror and inhumanity of this contemporary movement to exterminate the terminally sick and suffering. And let’s not be blind to the fact that it’s already being applied beyond its original intention of eliminating pain and now also includes eliminating the feeble elderly, the mentally ill and the physically disabled. 

 While everyone agrees that pain and suffering are things to be avoided whenever possible, the response of death as the solution is really a response of “practical atheism”. And sadly this godless attitude can be found even among people of faith, including some who attend Mass regularly. It’s called “practical” because while such people might not formally declare atheism as their intellectual belief, they act as though it was. It leads them to deny the existence and dominion of God as the Lord of Life and puts themselves in His place. And so, such people say that if someone experiences suffering without any foreseeable possibility of improvement, then it’s better, even “merciful”, to just end it all. 

 This atheistic way of looking at life sees people as nothing more than animals. There is no room in it for the existence of an immortal spiritual soul in human beings. And so the solution is the same that they would come up with for their pets: just “put them down” when suffering gets to be too much and “put them out of their misery”. But we need to look at those countries which have already enacted this solution of legalized death and see that it easily becomes what many have called a ”slippery slope”. Their experience shows us that while the euthanasia movement begins by appealing to a sense of human compassion, it inevitably goes on to include the selective killing of the aged, the terminally ill, infants born with Down Syndrome (or some other abnormality), and actually ends up including any and all who are judged to be incapable of “living a good quality of life” as the government or some other entity might define it. 

 But the Christian understanding of how to respond to suffering is the polar opposite. We cherish every human life as a precious gift from the Creator. We acknowledge that He alone has the dominion and authority to give life or to take it away. And in the light of the Passion of Christ we have been shown how to deal with the inevitability of pain in a positive, proactive and powerful manner. We call it “redemptive suffering” and we find its Scriptural basis in today’s second reading where St. Paul says: “I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church” (Col. 1:24). 

 Now, many are surprised to hear St. Paul’s words about something “lacking” in the Passion of Christ, for how can anything be lacking in the Lord’s perfect sacrifice on the Cross? Pope St. John Paul II explained it quite simply by first pointing out that Jesus Himself lacked absolutely nothing in His sufferings for us. But then the Holy Father goes on to remind us that Christ intentionally made our participation in His Passion a component of its overall reality. In other words, our suffering is not isolated from the suffering of Jesus. When we are baptized we become members of the Mystical Body of Christ and as such, our sufferings in life become pieces of the “Passion Puzzle”, so to speak. And so this means that the one thing that can be lacking in the Passion of Christ is me! But if I join my sufferings to those of Christ, if I “fill up what is lacking” as St. Paul puts it, then I am making my contribution to the Passion and my suffering takes on a spiritual supernatural purpose. I am putting my piece into that Passion Puzzle. 

 This was why St. Paul wrote that he was rejoicing about suffering. You see, he knew that when we suffer and offer it in union with Jesus, we become part of the most beautiful and perfect love ever shown for God and man. When we suffer in unity with Jesus then He walks with us through that suffering, He upholds us and never leaves us alone. And so redemptive suffering is a positive, proactive and powerful to the pains that come our way. It is a way to draw closer to Christ, to become like Christ and to love like Christ! And it is also a way to join with Him in obtaining blessings for others. 

 “Redemptive" comes from the root word “redeem” which means to rescue, to set free, to ransom. By His Passion and Cross, Christ the Redeemer rescued us and set us free from the powers and kingdom of darkness. He ransomed us from living in slavery to sin and selfishness. And so by intentionally joining our personal passion to His, it becomes a form of intercessory prayer calling down those very same graces of rescue and ransom upon others. And so, for the Christian there is no such thing as “wasted pain” because Jesus never refuses anything given out of love and so He accepts our offering and makes us partners in the Passion!

Who is My Neighbor?

 

Deacon Dave · Who is My Neighbor?

Homily for the Liturgy of the 15th Sunday of Ordinary Time, July 13, 2025. Gospel of St. Luke 10:25-37. Theme: Who Is My Neighbor? 

 The scholar in today’s Gospel is a man who knows all the right answers. After all, that’s his job. You see, in Judaism a scribe was a professional in teaching others about the law of God. Putting it in contemporary Catholic terms we would say that the scribe was a canon lawyer. It seems like he must’ve been pretty darn sure of himself because St. Luke tells us that he is testing Jesus and not asking a sincere question. And the Gospel points out something else that would be a clue as to the scribe’s cocky attitude: it says he was standing before Jesus. Now, in ancient Jewish culture one sat in the presence of a rabbi or a teacher, as a sign of respect and to show openness to hearing what he has to say. 

 Notice that Jesus doesn't actually answer the question asked. Instead, he tells a parable that must’ve turned the scribe's smugness upside down! Because the hero of the story isn’t a Jewish scribe or Pharisee but a Samaritan, a member of a people who were despised by the Israelites. In the beginning, they had been but one people descended from Abraham and ruled by the great King David. Then, about 700 years before Jesus, Israel was invaded. The upper and middle classes were brought out of the country and kept as slaves in what is today called Iraq. The lower class that was left behind decided it was best to get along and so they began to intermarry with the occupying forces. Then about 70 years later the captive-but-now-freed Jews returned home and they were shocked to find out what those who had been left behind had done! They had polluted the People of God by marrying pagans and had even adopted some of their religious practices! These half-breed Jews were called Samaritans because they lived in a region of the Holy Land called Samaria. They were shunned as traitors, religious heretics, and political enemies of Israel and so there began a centuries-long family feud. This animosity was so bad that Jews traveling from one end of the nation to the other would add days to their journey by going around Samaria instead of taking a shortcut through it. 

 So, we can imagine the looks on the faces of the scribe and others when Jesus talks about a Good Samaritan! And to add insult to injury, Christ went even further by making two members of the Jewish clergy the moral cowards of His story. Both a priest and a Levite see a terribly injured and beaten man in need of help and yet they cross the street and keep going about their business. Most likely because Jewish law forbids them to come into contact with blood or death if they wished to remain ritually clean and lead the people in the worship that day. And so they put their religious laws above the divine law commanding love for one’s neighbor. They used religion as an excuse to withhold compassionate care compassion from a needy person. 

 But Jesus holds up a Samaritan of all people to be the one who correctly understands religion and comes to the rescue of his neighbor. He wants us to see that the kind of person whom we would least expect, the kind of guy everyone might just "write off" as being beyond God's reach, well... he just might be more righteous than even the religious leaders of Israel! This Samaritan reminds us that God looks at the heart of a person and that true religion involves actions that reflect love and compassion, rather than mere rituals or outward appearances. The parable of the Good Samaritan is teaching us that every person in need is our neighbor. Everyone without exception deserves our love and compassion in their suffering, no matter who they are or where they are from. Citizen status, political platforms, religious or ethnic differences are never an excuse in the eyes of God and in the heart of Christ to ignore the needs of another human being. 

 Jesus teaches us to look beyond those things which divide us and that set us at odds with one another. He calls us to honor the image and likeness of God in all human beings and treat them with the dignity they deserve. In today’s Gospel and every day, Jesus is calling us to become something far greater than we think we can become. He is asking us to go beyond ourselves, out of our comfort zones, and to love in a way that seems impossible if left to our own devices. But the awesome thing is that He doesn’t leave us to our own devices. He comes to us, comes to live inside us, comes to love within us and love others through us, by means of His Personal Presence in the Eucharist that we receive. In this way, through our intimate union with Him, He makes it possible for us to love God wholeheartedly and to love our neighbor because God loves them. And this transformation within ourselves should be as incredible and amazing to us as a Samaritan being called “good” was to the Jews!

We’ve Got Good News!

 

Deacon Dave · 250705_001

Homily for the 14th Sunday of Ordinary Time. July 6, 2025. Gospel of St. Luke 10:1-12, 17-20. Theme: We’ve Got Good News! 

 Today's Liturgy is all about evangelization, a word that means, "spreading the Gospel". It comes from the Latin word for Gospel which is evangelion and quite simply means "good news." The crafters of Christian vocabulary in the early Church thought this was an excellent word to describe the message from and about Jesus. After all, the Gospel is the very best of Good News! But if we are going to be its messengers then obviously we need to know what this Good News is. St. John has helped us out here because in his Gospel he has given us a one sentence summary of the Good News that is utterly easy to memorize. It goes like this: “God so loved the world that He gave His only Son, so that whoever believes in Him shall not perish but have eternal life.” (Jn 3:16). 

 So, that’s a short summary of what we mean by Good News. But there’s more to our mission of evangelization than just knowing about it. We are supposed to share it with others, especially those who have never heard it. And this is why our Liturgy today presents us with the Gospel story of Jesus sending out teams of missionary disciples. Notice that the reading says Jesus chose 72 others, meaning that those missionaries were distinct from the Twelve Apostles. This shows us that Jesus works through all of His followers and not just the leaders of the Church. Everyone who is baptized has a share in this mission of evangelization. And everyone who receives the Sacrament of Confirmation is further equipped by the Holy Spirit to carry it out. 

 St. Luke wants us to learn from this passage that we are like those "72 others" whom Jesus sent out to evangelize. Just as they went out to prepare people for Christ's arrival, so we are to go ahead of Jesus who wants to arrive in the hearts of those with whom we live, work and socialize. But in doing so we have to be messengers whose manner and words do not destroy the message! This means that to share the Good News most effectively, we need to follow some directives that Jesus gave to His missionary disciples in our Gospel reading today. 

 First, Jesus said, “The harvest is abundant but the laborers are few.” By these words He invites us to actively and positively take up our mission and become laborers for the Gospel. There are many people suffering, struggling and seeking answers in life. They are ready to receive the Good News of Christ if only someone (that is, you and me!) would share it with them. So we need to commit to being missionary disciples, laborers in the harvest, who share with others what Jesus and the Faith has done for us in our lives and what He can do in theirs. This is called being a “witness” or sharing your “testimony”. 

 Second, as Christians we live in what is best described as a post-Christian society. This means that the faith and values of Christianity that formed the foundation of Western Civilization are no longer a significant moral force. Sometimes we will agree with our culture and many other times we will not, which can make us feel vulnerable, or as Jesus put it, to “be like lambs among wolves.” But as missionary disciples we must be prepared and ready to face opposition in order to remain faithful to Jesus. Christ calls us to be counter-cultural which means to live and think according to God’s Word. 

 Third, as evangelizers, we are to trust completely in the Lord and not in ourselves. That is one reason why Jesus instructed the missionary disciples to “carry no money bag, no sack, no sandals.” These 72 others were to rely on God to provide for their needs and we are meant to do the same. We trust in a Power greater than ourselves (the Holy Spirit) to equip us with what we need to spread the Good News. We know that if we keep the Kingdom of God as first in our lives then all that we truly need will be provided in one way or another. And this includes giving us the words that we need to say and the intuition on how to say them to each person in their need. 

 Fourth, the line about "shaking off the dust" reminds us that while we are called to share Christ with everyone, we cannot force anyone to convert. Jesus never ever coerced anyone to follow Him or believe in Him. He simply invited and made it possible. Bringing Christ to others and sharing the Good News with them is a great privilege and honor, but we have to remember that it is a person’s free choice whether or not to receive the Good News. There are many natural and non-confrontational ways to share Christ in our daily conversations and interactions, but if someone rejects the message, then we simply move on and never force the issue. When it becomes apparent that we cannot “speak Christ” to someone, then we just focus on “being Christ” to them by our behavior. Quite often, this in itself is the most powerful form of evangelization that there is because it is done by the example of one’s life, by someone who not just “talks the talk” but “walks the walk”.