The Catholic Liturgy for the First
Sunday of Advent, Dec. 2, 2018. Gospel – Luke 21: 25-36. Theme: Pondering the
Advent Wreath
(AUDIO HOMILY NOTE: Forgot to turn off recorder. Homily ends at 7.15 minutes. After this is blessing of Advent Wreath and empty air.)
(AUDIO HOMILY NOTE: Forgot to turn off recorder. Homily ends at 7.15 minutes. After this is blessing of Advent Wreath and empty air.)
Advent begins today and its unique liturgical spirit is
symbolized for us in the tradition of the Advent Wreath, which Catholic
churches and homes throughout the world begin lighting today. The Advent Wreath isn’t just a haphazard
decoration for the season that Christians have come up with. It’s meant to
teach us about God’s promises and prophecies. It’s a way of helping us prepare
for the coming of Christ by remembering the past while looking forward to the
future. The Advent Wreath reminds us to
have faith in God, to trust in His Word, to rejoice in His Presence and to pray
that the fullness of His Kingdom comes soon!
So, let’s take a good look at this ancient symbol of
the Advent Wreath and see what it has to say to us about preparing for the
coming of Christ.
First of all, we see placed at four points of the
Wreath, 3 violet candles and 1 rose or pink one. Each one of these stands for
an era of human history and each one has its own unique lesson to teach
us. The violet color symbolizes prayer
and preparation while pink is symbolic of joy.
The first violet candle represents the Beginning of Salvation History, from the
Creation of Adam and Eve until the call of Abraham. It teaches us that Advent is a time to return
to our roots as children of God created to live in an intimate relationship
with Him. It calls us to turn away from
the sinful choice of Adam and Eve to life on their own terms instead of
according to God’s plan. This first candle summons us to exercise the gift of
faith and prepare for Christ by rejecting sin and choosing God. Its advice is summed up for us in today’s
responsorial psalm: "To you, O Lord, I lift up my soul."
The second violet candle stands for the Era of the Old
Testament, that is, from the call of Abraham to become the father of God’s
chosen people until the Birth of St. John the Baptist which was 6 months before
the Nativity of Christ. We are dealing
here with a period of about 2,000 years. Throughout this era, God sent prophets
to prepare the people for the arrival of the Messiah, the long-awaited Savior
would bring peace, justice and healing to those who believe in Him. These promises and prophecies of the Old
Testament are beautifully summed up for us in today’s first reading from the
Prophet Jeremiah. This second candle calls us to exercise
the virtue of Hope by trusting in God and never forgetting - no matter how things may seem – that He is a
Father who always keeps His promises.
The third candle stands out from among the rest because
of its pink or rose color. This is the color of joy and it represents the Era
of the New Testament, from the Birth of Jesus in Bethlehem to His Ascension and
Return to Heaven 33 years later. We even give a special
name to the third Sunday of Advent when we light this candle; it is called
Gaudete which means Rejoicing Sunday! We are filled with happiness because the
Father has kept His word and God has become one of us in Jesus, the Newborn
King. This is the candle of Christmas Joy.
Finally, we come to the fourth candle and we return to
the violet color. This last candle symbolizes the final era of humanity,
from now – the present – until that time when Jesus returns in glory to
establish His Eternal Kingdom. This is the real Advent for which we are
preparing. When we sing hymns such as “Come, Thou Long-Expected Jesus” or “O
Come, O Come Emmanuel” this is what we are really talking about. We are not
pretending is if Jesus has not yet come among us at Bethlehem, but we are
looking forward to his Return in Glory.
And so, this candle calls us to a
spirit of eager longing for the Second Coming of Christ, because when that
blessed Day finally arrives, good will triumph over evil forever and the
enemies of human life – sin, suffering and death – will be banished from our
existence once and for all.
So, we can see that even though Advent is a time of
remembering the first coming of Jesus in the flesh, it is first and foremost a
time to acknowledge that the whole meaning and purpose of Bethlehem, of
Christmas, will be fulfilled when Jesus returns in glory. So let’s spend these
next few weeks opening our ears to His voice, opening our hearts to His
presence, and asking ourselves how spiritually prepared and ready we are for
when He comes again.
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