Catholic Liturgy for the 32nd
Sunday of Ordinary Time, Nov. 10, 2019. Gospel of Luke 20:27-38. Theme: A Sure and Certain Hope
Just a few years ago we were horrified to see a choreographed
ISIS propaganda video of 21 Christian men, all dressed in orange jumpsuits,
kneeling on a beach in Libya. One by one they were asked to deny Christ and one
by one, to a man, they refused. Instead they began praying aloud, encouraging
one another. Their executioners then did their evil deed. What would enable
these men to choose martyrdom over denial? How could they choose death with
such serenity as is seen on their faces?
The Gospel of Jesus we heard today and the words of
faith spoken by the seven brothers in our first reading, answers these
questions for us. They remind us that
the immortality of our souls and the future resurrection of our bodies from the
grave are not a “maybe” or an “I hope so”; they are not fantasy nor wishful
thinking, but are a sure and certain reality.
These 21 men professed their faith in this reality
while kneeling on that beach. And we
profess our faith in this reality every Sunday when we stand to recite the
Creed, declaring that we “believe in the resurrection of the dead and the life
of the world to come.”
Our liturgy this morning call our attention to a
topic that is very much avoided by our culture: death and what happens to us
afterwards. Actually, maybe I am wrong in saying that we avoid this topic. Perhaps
it’s more accurate to say that go to great lengths to pretend that it doesn’t exist.
Our culture encourages us to deny our true
age, masquerade our maturing looks, and manipulate anything that reminds us that
we are on a trajectory that will bring our lives to their natural end on planet
Earth.
Now, there’s nothing wrong at all with wanting to
look our best, be fit and healthy, and make the most out of the gift of life.
But we need to do these things with a realistic outlook and a firm faith in who
we are as the children of God. And as Christians,
a healthy realistic outlook includes the sure and certain hope that physical
death is not the end to our existence, but rather, the beginning of its
fullness. It is the conviction that when the first part of our existence, our
time on planet Earth, has ended, we move on to a new mode of living, a new way
of being in relationship with God and one another.
Those 21 men boldly proclaimed with their lives that
God has destroyed the sting, the power, of death for those who are in
relationship with Christ. He himself came
in the flesh as one of us, so that precisely as one of us, fully human yet
still fully divine, he could pass through death himself in order to conquer it
by his Resurrection. And an awesome part
of this reality is that Christ gives this very same victory over death to all
who become united with him by baptism.
This is why it is so important for us to always
remember that because of our baptismal relationship, a Christian does not
merely die. A Christian dies in Christ.
And those two words, “in Christ” make all the difference in the world! Because at baptism we were signed with the
cross and claimed by Christ as his very own.
At baptism, God literally snatched us from the kingdom of darkness and
death and transferred us into the Kingdom of Christ our Light and Life. This
means that we do not belong to death. We belong to Christ! This means that for the believing Christian
death has been changed from a tragedy into a triumph!
And furthermore, our faith informs us that
eventually this fuller life will include not just our immortal souls but also
our glorified risen bodies! Because we belong the Christ and have become one
with him in baptism, God who is all-powerful will raise us up just as he rose
Christ up from the dead. The New
Testament assures us of this and informs us that we shall live a very real life
in a very real place which the Bible calls “a new heaven and a new earth”.
It was this faith, this sure and certain hope of
eternal life and resurrection, that enabled those 21 men kneeling on a Libyan
beach to not be silent and afraid in the face of death, as are those who do not
have faith. With them we speak out with
our voices and with our lives that we believe in the resurrection of the dead. And we know that whatever we may have to
endure for the sake of our fidelity to Jesus and his teachings in this world,
is nothing compared to the glory, the joy and the total fulfilment awaiting us
in the life to come.
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