The Catholic Liturgy for the 2nd
Sunday of Ordinary Time, Jan. 19, 2020. The Gospel of John 1:29-34. Theme: Agnus Dei…Behold the Lamb of God
If there is a title for Jesus that we Catholics have heard
the most and yet probably understand the least, it’s the one proclaimed in today’s
Gospel: the Lamb of God. We hear it and
recite it several times during Mass, week after week – for some of us day after
day – but do we understand why Jesus was given this name? Do we see what it
means for us, especially how it points us to the One who can fulfill our hearts
deepest desires?
To connect the dots for these questions, we need to take a brief
look at the religious customs of the Hebrews. Animal sacrifices were very
common in the Old Testament. Their purpose was to beg God to forgive sins and
put those who offered the sacrifices in a right relationship with him. And
lambs, whose white coats are symbolic of purity and holiness, had a very
important place in these rituals.
The most important of these rituals that took place every
year was that of Passover in which lambs were the central feature. It
was offered in remembrance of the deliverance of the Jews from Egyptian
slavery. The blood of a spotless white Passover Lamb was to be smeared on
the doorpost of the house and the family was to eat the flesh of this
sacrificed lamb in a special ritual meal. But the sacrifices of the Old
Testament, even the Passover sacrifice, were insufficient offerings for sin. They could only express people’s sorrow but
not actually remove their sin and wipe away their guilt. Why? Because animal
sacrifices had only human power behind them.
A better way was necessary and God himself provided this
better way in Jesus, the Lamb of God. The sacrifice of the Lamb of God had
divine power behind it. It was a perfect
sacrifice by which God the Son freely offered himself up on our behalf out of
love. It accomplished what millions of lamb sacrifices could never do. It
brought to fulfilment what the prophets of Israel had said about the Messiah,
the Savior-to-come: he would be like the lamb brought silently to the
slaughter, to take the sins of the people upon himself and wash them away
through his blood.
Now we can hopefully begin to see, to understand, why Jesus
is called the Lamb of God. It was no accident that he was arrested and put
to death during Passover. As a matter of fact, Jesus died at the
very same time, and on the very same day, that the Passover lambs were being
sacrificed in the Temple. The gospel specifically mentions this
because it wants us to see the connection between the Passover Lamb and Jesus,
the Lamb of God.
So, that’s the reason, the back story, to calling Jesus the
Lamb of God. But what does it mean for us today? Why do we still call Jesus by
this name and even repeat it three times before receiving Holy Communion? At every Mass, the priest is like St. John
the Baptist pointing out the Lamb of God who takes away the sins of the world.
He holds up the Consecrated Host which is truly the Risen Christ, and directs
us to turn our eyes towards the Lamb of God. He does this so that we might
never forget what this Lamb - through his sacrifice - has made possible for us.
The Passover Lamb is a sign of God’s mercy and saving love.
For Israel, it meant their rescue from Egypt. For us who profess Jesus as Lord
and Savior it means being rescued from our sins. Through the offering up of his
life for us on the cross and by his powerful resurrection, the Lamb of God has
made it possible for us to be delivered from such destructive behaviors as
greed, lust, anger, gluttony, envy, pride and many other shackles of
selfishness. This is why we add the
phrase “have mercy on us” to the invocations at Mass. We turn to the Lamb whose
heart is full of compassion and beg him to look with pity on our weakness and
to heal the spiritual and emotional wounds that lead us to sin.
But why do we add the last invocation, “grant us peace”? It’s because through the sacrifice of the
Lamb of God we have the opportunity to receive the forgiveness of sin and thus
experience true inner peace. We first receive this gift of forgiveness at baptism
but how many of us keep that gift intact? And so, the Lamb, in his mercy, gives
us the Sacrament of Reconciliation through which we can lay before him all of our
sins that need to be washed in the blood of his sacrifice. Through a humble and
honest confession, they can be totally annihilated and utterly destroyed by the
power of his cross and resurrection.
When Jesus does this for us, liberating us from the guilt
of sin and declaring us innocent in God’s sight, then we are granted authentic
peace: peace of heart, peace of mind, peace of soul, peace of conscience. And with this kind of peace dwelling within
us, it matters very little what is happening in life around us because we know
that all will be well. With this kind of peace within us, we can live lives
that are reasonable happy in this world and hope for lives that are forever
happy in the next.
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