FROM THE CATHOLIC LITURGY FOR THE SECOND
SUNDAY OF LENT- MARCH 12, 2017 - Matthew 17:1-9. On this Second Sunday of Lent we
hear and reflect on the Transfiguration of Jesus, which took place soon
after he informed his disciples that he was going to be arrested and crucified.
Tradition says it took place on Mount Tabor, which was a symbol of
great military victory for the Jewish people about 2,500 years before
Jesus. These two events - the prophecy of the Passion and the
military victory are important to understanding today's Gospel - because the
many of the Jews of this time believed that the Messiah-Savior promised by God
would come among them as a great Warrior-King who would free them from Roman
tyranny and establish the Kingdom of God in this world.
That this Messiah would be captured by the
Romans and be shamelessly put to death was the polar opposite of their
expectations. That his liberation would be from sin and death, and his kingdom
not of this world, didn't even enter their minds. And it was because of
this understandable but erroneous political-military image of the Messiah
that the Transfiguration took place. Jesus intentionally gave the grace of
the Transfiguration to these disciples because he wanted to strengthen their
faith in him and who he truly was. And God the Father wanted
to assure them of who Jesus was by thundering his declaration,
"This is my beloved Son with whom I am well pleased; listen to him."
We all have ideas about who God is and
our own expectation of what we want him to do in our lives. And so often, if we
are honest with ourselves, I think we might discover that one of our images of God is oftentimes much
like that of a magic genie, and our expectation is that he will grant us our
wishes and make our lives perfect, according to our definition of perfection.
And when this false image and expectation fail us, we run the risk of shaking a
fist at God and can easily fall into the temptation to think that he has no real
care or concern for our lives.
In order to help us avoid this danger to
our faith and to transfigure our self-centered very human idea of who God is,
Jesus intentionally left behind him on earth a living Church that would
continue to be his voice and mystical presence in the world. And of course, he
remains with us in the Blessed Sacrament reserved in the tabernacle,
always available to us. And when we come before the tabernacle to spend time
with him, to hear his voice in our hearts, we can then experience for ourselves
what Peter exclaimed in today's gospel, "Lord, it is good that we are
here!"
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